Baha'is Under the Provisions of the Covenant - India

The Little Horn Prophecy – Donald Trump and the GOP

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Introduction

 “Until the heavenly civilization is founded, no result will be forthcoming from material civilization, even as you observe. See what catastrophes overwhelm mankind. Consider the wars which disturb the world. Consider the enmity and hatred. The existence of these wars and conditions indicates and proves that the heavenly civilization has not yet been established. If the civilization of the Kingdom be spread to all the nations, this dust of disagreement will be dispelled, these clouds will pass away, and the Sun of Reality in its greatest effulgence and glory will shine upon mankind.” –Abdu’l-Baha, Chicago, May 5th, 1912


These words, spoken more than a century ago by ‘Abdu’l-Baha, son of Baha’u’llah, highlight the professed reality that unless and until the principles and values of the Oneness of Humanity and Unity in Diversity, based on a foundation of Justice for All, are embraced and infused into human society, we will not successfully enter into a progressive form of internationalism and globalism, but will instead find ourselves hindered and stunted from achieving our true potential.

“Today people fear or resent “new world-order” takeover schemes of those such as announced by Bush Sr. on September 11, 1991. Thinking people see a pattern in these global events. In reality this pattern is based in the underlying Pattern of Prophecy. The Bible warns us against “world-orders” as the “kingdom of this world” (Rev. 11:15 RSV) and contains astonishing prophetical imagery such as that of the coming of the Beast, the False Prophet, the Antichrist and the Battle of Armageddon 

But the Bible is not against all forms of world order. In fact it supports one. This is the coming of the world order of the Kingdom of God upon the earth as it is in heaven – as Jesus stated in the Lord’s prayer. “Our Father who art in heaven, hallowed by Thy Name. They Kingdom come, It will be done, on earth as it is in heaven.”

The Kingdom of God is a real Kingdom with laws subjects and a king. It is the government of God ruling from the throne of King David (Is. 9:6-7) that is the executive branch of the “House of the Lord” (Is. 2:2) to which “all nations shall flow” (Is. 2:2); thus international 

The “throne of King David” (Is. 9:6-7; Psalms 89, etc.) and that living one seated upon that throne is therefore the “sign of God” so that we can recognize the true Kingdom of God from fakes, frauds, and imitations – false “new world-orders” like those of Bush Sr.; false religious outfits; evil man-made “theocracies”; preistcraftisms; and phony organizations that have no authenticity and are in opposition to the person of the living Davidic King dwelling amongst us who is alive in the world today.” –Neal Chase, from the Foreword of Child of the East

In a time of “alternative facts” and “fake news”, and through the social static of materialism run rampant, Baha’u’llah has yet to be seen and recognized for who He is – that great descendant of King David that the whole Bible is talking about – the Messiah ben David, and the second coming of Christ seated upon the throne of David, with a Revelation in the potency of the Everlasting Father (Isaiah 9:6-7). Baha’u’llah fulfills detailed prophecies from the books and writings of Christians, Jews, and Muslims, as well as from the Eastern religions, and Native American Tribes, including the Hopi, Paiute, and Lakota. The Revelation of Baha’u’llah is a vast ocean of knowledge, comprised of many books, tablets, and letters, but can be summed up into 12 basic Baha’i principles:
  1. The Oneness of Humanity
  2. Independent, Unfettered Investigation of the Truth
  3. Religion is Progressive, All Having a Common Foundation
  4. Religion Must Be the Source of Unity
  5. True Science and True Religion Must Correspond
  6. The Equality of Men and Women
  7. Removal of All Prejudice
  8. Universal Peace Upheld by a Spiritual World Government
  9. Universal Compulsory Education
  10. A Spiritual Solution to the Economic Problem
  11. A Universal Auxiliary Language
  12. Universal House of Justice with a descendant of King David
    through Baha’u’llah and ‘Abdu’l-Baha, at its head.

A Time of Entrenched Nationalism

In the seventh chapter of his book, the Hebrew prophet Daniel envisions a scenario where a man he refers to as the “Little Horn” rises to power, boasting arrogantly, speaking “GREAT” things, and making audacious claims. He speaks against, oppresses, and tries to wear down spiritual and religious groups, and in so doing is speaking against God. He intends to change the law and alter the times, culminating in court rulings against him. Through the course of a timeline of events, his dominion is eventually taken away, consumed, annihilated and destroyed. On the other side of a fiery ordeal, the oppressed people at last receive and come into the golden age of civilization, referred to by Daniel as the Kingdom. So at least there’s a happy ending.

In explaining the nature of the prophetic and “living word”, Baha’u’llah, who fulfills prophecy as the second coming of Christ, says “We speak one word, and by it we intend one and seventy meanings; each one of these meanings we can explain.” Authentic prophecy is always fulfilled, though people’s expectations often aren’t fulfilled – and that includes mine. The following hypotheses are some thoughts and meditations on Daniel’s prophetic vision in the seventh chapter of his book, relating to current events, as one potential meaning of the vision.

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Naw Ruz message from Guardian Neal chase

SPIRITUAL EXALTATION OF THE NAW RUZ PRAYER FOR THE VERNAL EQUINOX: FRIST DAY OF SPRING!
REVEALED BY BAHA'U'LLA
(Naw-Ruz, to be celebrated on the day of the exact moment of the Vernal or Spring Equinox, is the first day of the Baha'i year. Occurs usually between March 19-21 Gregorian)

Praised be Thou, O my God, that Thou hast ordained Naw-Ruz as a festival unto those who have observed the fast for love of Thee and abstained from all that is abhorrent unto Thee. Grant, O my Lord, that the fire of Thy love and the heat produced by the fast enjoined by Thee may inflame them in Thy Cause, and make them to be occupied with Thy praise and with remembrance of Thee.

Since thou hast adorned them, O my Lord, with the ornament of the fast prescribed by Thee, do Thou adorn them also with the ornament of Thine acceptance, through Thy grace and bountiful favor. For the doings of men are all dependent upon Thy good-pleasure, and are conditioned by Thy behest. Shouldst Thou regard him who hath broken the fast as one who hath observed it, such a man would be reckoned among them who from eternity had been keeping the fast. And shouldst Thou decree that he who hath observed the fast hath broken it, that person would be numbered with such as have caused the Robe of Thy Revelation to be stained with dust, and been far removed from the crystal waters of this living Fountain.

Thou art He through Whom the ensign “Praise-worthy art Thou in Thy works” hath been lifted up, and the standard "Obeyed art Thou in thy behest" hath been unfurled. Make known this Thy station, O my God, unto Thy servants, that they may be made aware that the excellence of all things is dependent upon Thy bidding and Thy word, and the virtue of every act is conditioned by Thy leave and the good pleasure of Thy will, and may recognize that the reins of men's doings are within the grasp of Thine acceptance and Thy commandment. Make this known unto them, that nothing whatsoever may shut them out from Thy Beauty, in these days whereon the Christ exclaimeth: “All dominion is Thine, O Thou the Begetter of the Spirit (Jesus);” and Thy Friend (Muhammad) crieth out: "Glory be to Thee, O Thou the Best-Beloved, for that thou hast uncovered thy Beauty, and written down for Thy chosen ones what will cause them to attain unto the seat of the revelation of Thy Most Great Name, through which all the peoples have lamented except such as have detached themselves from all else except Thee, and set themselves towards Him Who is the Revealer of Thyself and the Manifestation of Thine attributes.

He Who is Thy BRANCH (Zech. 3: 8 KJV--lit. Aghsan) and all Thy company, O my Lord, have broken this day their fast, after haviang observed it within the precincts of Thy court, and in their eagerness to please Thee. Do Thou ordain for Him, and for them, and for all such as have entered Thy presence in those days all the good Thou didst destine in Thy Book. Supply them, then, with that which will profit them, in both this life and in the life beyond.

Thou, in truth, art the the All-Knowing, the All-Wise.

Death of Balyuzi

All those who break the Covenant suffer terrible deaths. ‘Abdu’l-Baha writes in the Will and Testament:

“Were he to incline a hair’s breadth to the right or to the left, his deviation would be established and his utter nothingness made manifest. And now ye are witnessing how the wrath of God hath from all sides afflicted him and how he is speeding towards destruction. Ere long will ye behold him and his associates, outwardly and inwardly, condemned to utter ruin.” (W&T, p. 6.)

Hasan Balyuzi suffered terrible guilt and remorse for his violation and his part in instigating the Persian Hands to say Bada. Here seen through the eyes of his son is the terrible demise that he sank into until his death in 1980. Tormented by guilt and self incrimination he was “Punished” (as his son puts it) “by illness of the body and near mental breakdown” until his gruesome end.

“I can still recall vividly that day of November 1957 when, as a child of thirteen, I stood on the graveside as Shoghi Effendi’s coffin was lowered into the ground. In that charged moment I can remember looking up at my father [Hasan Balyuzi] and marking how rigid and motionless he stood, his face almost devoid of expression. When he came to speak the final prayer, the one of Baha’u’llah’s which begins “Glory be to Thee, O God, for Thy manifestation of love to Mankind!” he did so almost in monotone, his voice sounding to me drained of emotion. I could not properly understand then, but believe now, in the knowledge of all that happened after, that at that moment his heart was broken. The depth of his grieving was such that he was in a state of profound shock in which his feelings were numbed so that emotion could find little outlet. For six years after that he kept going, borne along by the force of events during a time of great crisis and momentous decisions, when the duties imposed upon by his station as a hand of the Cause had to be met. But after the culminating events of this period, the election of the first Universal House of Justice and the Baha’i World Congress in London in 1963, the increasingly fragile prop of physical health finally collapsed and he [Balyuzi] plunged into a dark and despairing retreat punished by illness of the body and near mental breakdown. In her memorial article Mrs. Hoffman has written of how his mind was filled with the ‘foreboding of guilt for his wasted days and abdication of his responsibilities as a Hand.” (Balyuzi, Eminent Baha’is, p. xiii.)

Balyuzi must have felt like Judas after he betrayed Christ for thirty pieces of silver, but unlike Judas that hung himself in despair, Balyuzi feared death, he was afraid that when he closed his eyes for the last time to this world and opened them to the next he realized the great punishment that awaited him, for he had committed the most great sin which was blasphemy against the Holy Spirit--he knew the truth and went against it--which is not forgiven in this world or the next. Like Christ on the cross said “Father please forgive them for they know not what they do.” He didn’t include Judas in this, for Judas knew what he did.

Note from what Balyuzi’s son said above that after: “the election of the first Universal House of Justice...the increasingly fragile prop of physical health finally collapsed and he [Balyuzi] plunged into a dark and despairing retreat punished by illness of the body and near mental breakdown.” Balyuzi knew that House of Justice was not the Baha’i House of Justice, but a headless monster that he and Ruhiyyih had created.

This conspiracy between Ruhiyyih and Hasan M. Balyuzi resulted in the “Hands” becoming the deciding body of the faith in place of the IBC/UHJ after the passing of Shoghi Effendi. This resulted in the Guardianship being declared ended and the Baha’is becoming oppressed, with the threat of expulsion for even discussing the matter among themselves much less from searching independently the truth for themselves. What is wrong with all of this? On the very last page of the W&T ‘Abdu’l-Baha states:

“To none is given the right to put forth his own opinion or express his particular convictions. All must seek guidance and turn unto the Center of the Cause [Shoghi Effendi] and the House of Justice [IBC/UHJ:head and body both] And he that turneth unto whatsoever else is indeed in grievous error.” (W&T, p. 26)

English Pamphlet

[Video] Bahá’u’lláh – Prince Of This World

Baha’u’llah is the “prince of this world” spoken of in the Bible, which the Christian clergy say is Satan and the Antichrist. The “prince of this world” actually refers to the prophesied Prince of Peace and Return of Christ spoken of all throughout the Bible, who comes seated upon the throne of King David and Who brings God’s government on earth, the Christ promised Kingdom of God.

CHINVAT : ECONOMIC JUSTICE. (BY ABDUL-BAHA)

ECONOMIC JUSTICE
by
'Abdu'l-Baha
                                    






                                                             
The principal cause of these difficulties lies in the laws of the present civilization; for they lead to a small number of individuals accumulating incomparable fortunes, beyond their needs, whilst the greater number remains destitute, stripped and in the greatest misery. This is contrary to justice, to humanity, to equity; it is the height of iniquity, the opposite to what causes divine satisfaction.

This contrast is peculiar to the world of man: with other creatures, that is to say with nearly all animals, there is a kind of justice and equality. Thus in a shepherd's flock of sheep, in a troop of deer in the country, among the birds of the prairie, of the plain, of the hill or of the orchard, almost every animal receives a just share based on equality. With them such a difference in the means of existence is not to be found: so they live in the most complete peace and joy.
    
It is quite otherwise with the human species, which persists in the greatest error, and in absolute iniquity. Consider an individual who has amassed treasures by colonizing a country for his profit: he has obtained an incomparable fortune, and has secured profits and incomes which flow like a river, whilst a hundred thousand unfortunate people, weak and powerless, are in need of a mouthful of bread. There is neither equality nor brotherhood. So you see that general peace and joy are destroyed, the welfare of humanity is partially annihilated, and that collective life is fruitless. Indeed, fortune, honors, commerce, industry are in the hands of some industrials, whilst other people are submitted to quite a series of difficulties and to limitless troubles: they have neither advantages nor profits, nor comforts, nor peace.

Then rules and laws should be established to regulate the excessive fortunes of certain private individuals, and limit the misery of millions of the poor masses; thus a certain moderation would be obtained. However, absolute equality is just as impossible, for absolute equality in fortunes, honors, commerce, agriculture, industry, would end in a want of comfort, in discouragement, in disorganization of the means of existence, and in universal disappointment: the order of the community would be quite destroyed. Thus, there is a great wisdom in the fact that equality is not imposed by law: it is, therefore, preferable for moderation to do its work. The main point is, by means of laws and regulations to hinder the constitution of the excessive fortunes of certain individuals, and to protect the essential needs of the masses.

For instance, the manufacturers and the industrials heap up a treasure each day, and the poor artisans do not gain their daily sustenance: that is the height of iniquity, and no just man can accept it. Therefore, laws and regulations should be established which would permit the workmen to receive from the factory owner their wages and a share in the fourth or the fifth part of the profits, according to the wants of the factory; or in some other way the body of workmen and the manufacturers should share equitably the profits and advantages. Indeed, the direction and administration of affairs come from the owner of the factory, and the work and labor, from the body of the workmen. In other words, the workmen should receive wages which assure them an adequate support, and when they cease work, becoming feeble or helpless, they should receive from the owner of the factory a sufficient pension. The wages should be high enough to satisfy the workmen with the amount they receive, so that they may be able to put a little aside for days of want and helplessness.
    
When matters will be thus fixed, the owner of the factory [read:CEO’s, etc.] will no longer put aside daily a treasure which he has absolutely no need of (without taking into consideration that if the fortune is disproportionate, the capitalist succumbs under a formidable burden, and gets into the greatest difficulties and troubles; the administration of an excessive fortune is very difficult, and exhausts man's natural strength). And, the workmen and artisans will no longer be in the greatest misery and want, they will no longer be submitted to the worst privations at the end of their life.
    
It is, then, clear and evident that the repartition of excessive fortunes amongst a small number of individuals, while the masses are in misery, is an iniquity and an injustice. In the same way, absolute equality would be an obstacle to life, to welfare, to order and to the peace of humanity. In such a question a just medium is preferable. It lies in the capitalists being moderate in the acquisition of their profits, and in their having a consideration for the welfare of the poor and needy; that is to say, that the workmen and artisans receive a fixed and established daily wage, and have a share in the general profits of the factory.
    
It would be well, with regard to the social rights of manufacturers, workmen and artisans, that laws be established, giving moderate profits to manufacturers, and to workmen the necessary  means of existence and security for the future. Thus, when they become feeble and cease working, get old and helpless, and die leaving children under age, these children will not be annihilated by excess of poverty. And it is from the income of the factory itself, to which they have a right, that they will derive a little of the means of existence.
    
 In the same way, the workmen should no longer rebel and revolt, nor demand beyond their rights; they should no longer go out on strike, they should be obedient and submissive, and not ask for impudent wages. But the mutual rights of both associated parties will be fixed and established according to custom by just and impartial laws. In case one of the two parties should transgress, the courts of justice would have to give judgment, and by an efficacious fine put an end to the transgression; thus order will be re-established, and the difficulties settled. The interference of courts of justice and of the Government in difficulties pending between manufacturers and workmen is legal, for the reason that current affairs between workmen and manufacturers cannot be compared with ordinary affairs between private persons, which do not concern the public, and with which the Government should not occupy itself. In reality, although they appear to be matters between private persons, these difficulties between patrons and workmen produce a general detriment; for commerce, industry, agriculture and the general affairs of the country are all intimately linked together. If one of these suffers an abuse, the detriment affects the mass. Thus the difficulties between workmen and manufacturers become a cause of general detriment.
    
The court of justice and the Government have therefore the right of interference. When a difficulty occurs between two individuals with reference to private rights, it is necessary for a third to settle the question: this is the part of the Government: then the question of strikes--which cause troubles in the country and are often connected with the excessive vexations of the workmen, as well as with the rapacity of manufacturers--how could it remain neglected?
    
Good God! is it possible that, seeing one of his fellow-creatures starving, destitute of everything, a man can rest and live comfortably in his luxurious mansion?

He who meets another in the greatest misery, can he enjoy his fortune?

That is why, in the religion of God, it is prescribed and established that wealthy men each year give over a certain part of their fortune for the maintenance of the poor and unfortunate. That is the foundation of the religion of God, and the most essential of the commandments.
    
As now man is not forced nor obliged by the Government, if by the natural tendency of his good heart, with the greatest spirituality, he goes to this expense for the poor, this will be a thing very much praised, approved and pleasing.
    
Such is the meaning of the good works in the Divine Books and Tablets.


RIDVAN MESSAGE BY THE GUARDIAN FOR INDIAN SUB CONTINENT.




                                                      RIDVAN MESSAGE.

This last Baha'i year has seen many great advancements in the Cause--even as the inner reality of the soul outwardly supports the physical body (and upon the souls departure the body separates back into parts)--all the outward progress and developments in our spiritual community are due to the power of the Covenant now alive in the hearts, minds and souls of the faithful!

This year has seen the great opening of our Persian language Baha'i Center under the provisions of the Covenant; the blossoming of the European and African branches of our school, and those teachers and guides who have been deepening their Roots in those lands in order to secure integration within the greater communities of those nations through humanitarian employment and occupations. Due to the firmness of the Covenant in the Americas and India--these two sister communities have been able to evolve in tandem--shifting the activity of the people upon the maturing foundation of democratic and spiritual elections. This is the most important and most significant development in the Baha'i Faith since the days of the Great Dividing in 1960!

For example--if it be thought about with deep insight--it is clearly seen that the throne-line of King David has been well established and under the protection of God from the time of David and Solomon up through the days of Baha'u'llah and 'Abdu'l-Baha down to the present time. For almost 3000 years God has protected and established this throne-line and family lineage within the world! But it will also be seen that the world has been troubled all throughout this same time period. That wars have ensued. That poverty, disease, racism, and ignorance and other unnatural divisions have prevailed. That religious fanaticism and scientistic atheism have both served to obscure clear proofs and real faith--and the peoples personal experience with God had been cut off like dark clouds that fill the sky cutting those huddled upon God's great green earth off from the clear light of the Resplendant Shining Sun from on high. Now all this has changed! It is the fulfillment of the prophecy of the Kitab-i-Aqdas: "the Mystery of the Reversal of the sign of the Sovereign!" The flag of the Covenant-breakers has been pulled down in all lands and climes; and the world-wide banner and standard of the Covenant has been valiantly hoisted and upraised all throughout the world!

"He is God! O thou who art attracted by the rays of the light emanating from the dawning place of mysteries! Hasten to attain true salvation; hasten towards the shining light; hasten towards eternal joy; hasten towards the wondrous grace; hasten towards the mighty Covenant. Verily the hearts of the heedless have been shaken by the convulsions of frequent calamities, by great tests and difficulties, and the horizons of their lives have been darkened by thick clouds of wickedness and rebellion. Thus the water of certitude dried up and in its place the boding waters of idle fancies and vain imaginings welled forth. Doubts and illusions spread, as they abandoned the authorized Centre of the Covenant [every single provision of the sacred Will and Testament of ‘Abdu’l-Baha] and the solid edifice of the Faith of God, and followed instead every rash and heedless one, the speakers who hear not, and the guides who see not.


"Do they think that they shall be left alone to their own devices? Nay! When the nightingale sings in the eternal paradise, and the dove of holiness warbles its melody in the groves of the realm of grandeur, and the rays of confirmation beam forth from the midmost heart of heaven, and the lamps of oneness shine brightly within the hearts of His chosen ones, and the way is prepared, and the path made straight, and the trumpet of ecstasy is sounded, and the bugle of eternal life is blown, and the hosts of the Abha Kingdom rush forth, and the angels of the Supreme Concourse spur on their chargers, and the standards of the Covenant are hoisted, and the sails of fidelity and harmony are unfurled-on that Day shalt thou see the steadfast ones abiding in the highest heaven, dwelling beneath His all-embracing shadow, occupying a glorious station, and partaking of His conspicuous favors, while the heedless shall be seen enshrouded in a black smoke, reduced to the seat of abasement, and fallen prey to distress, loss and sorrow, until the Day whereon they shall be raised again to life." ('Abdu'l-Baha)

And what is this reversal? It is the coming forth of the rod of iron, the spiritual heirs of the Covenant of Baha'u'llah to receive their inheritance of His Kingdom! They are those that the Master--'Abdu'l-Baha--calls The Learned! Those that Baha'u'llah Himself has designated The Learned in the Book of the Covenant, the Kitab-i-'Ahd.

"The state is, moreover, based upon two potent forces, the legislative and the executive. The focal center of the executive power is the government, while that of the legislative is the learned—and if this latter great support and pillar should prove defective, how is it conceivable that the state should stand?"('Abdu'l-Baha, Secret of Divine Civilization)

"It is incumbent upon everyone to aid those daysprings of authority and sources of command who are adorned with the raiment of equity and justice. Blessed are the rulers and learned in el-Baha! They verily are My trustees amongst My servants and the manifestations of My commandments amidst My people. Upon them rest My glory, My blessings and My grace which have pervaded the world of being. In this connection the utterances revealed in the Kitab-i-Aqdas (the Most Holy Book) are such that from the horizon of their words the light of divine grace shineth luminous and resplendant." (Baha'u'llah, Kitab-i-'Ahd)

All throughout the world everyone loves God. Everywhere we go we here the people praising God and thanking God. But God for the most part is not known. Why? If you had a choice to be either known or to be loved--which would you choose for yourself? That everywhere people talk well of you and sing your praises and shower you with love and affection--but no one really knows you; or that people do know you but are not interested or hate you? Most people would choose to be loved over being known--and apparently that is what God does too!

The Learned therefore are those people who now only have that same deep abiding love of God as most people, but who are also knowledgeable in God as well. They know God through their own direct and immediate experience of God; and from this they have deepened in a lifetime of wisdom and understanding. This direct and immediate knowing of God, and the growth of wisdom and understanding--The Learning of the Learned--does not come upon a person accidentally. No. It comes upon a person when they turn to God and say "yes" of their own free volition. In this manner they enter into a Covenant with God--the everlasting Covenant--and through the welcomed tests, trials, tribulations, and hassles of this world--they overcome! They overcome the world. They overcome themselves! They overcome the dark. And an eternal fire and light is ignited within them that shall last through all this world and the all the worlds of the next, the writings tell us, as long as God Himself shall last--we shall last in everlasting life in eternal paradise. Such is the promise of God. But first we have to say "yes."

"Whoso maketh efforts for Us in Our ways we shall assuredly guide them!" (Baha'u'llah, Iqan)

Thus those who say “yes” become transformed from the image of the animal (two eyes, two ears, mouth, nose, arms and legs) into the image of God: the spiritual qualities and attributes, love, justice, generosity, concord, fidelity, harmony, loving-kindness, compassion, knowledgeable, empathy, humility, strength, valor, etc. This is the learned. The path of the believers. The path of the firmness in this covenant. For they both know and love. They have been guided out of objective and subjective faith--into living discerning faith. Their eyes are open and they see. Their minds are ready and they know. They have overcome the personal. They have overcome the social. In this way they are liberated to gather once again--and form their true Baha'i Councils under the Provisions of the Covenant and develop of their own volition and freedoms--independent of all save God--wonderful and vibrant community life!

And this is the difference of what is taking place now! For 3000 years God has guarded and protected the throne-line of King David--but only now since 1844 and 2001 (through a 149 years dynamic program that is still currently ongoing) has God raised up His people into the light, dispelled the clouds of darkness, open the gates of the doors of heaven, sounded the trumpet announcing the great day, and called forth to all people that the Kingdom is come now upon the earth as it is in heaven. All have been invited to this heavenly banquet and not only as guests but as fellow heirs of the Kingdom, men and women both! heirs of iron--symbolical of the spiritual, the intellectual and the magnetic--to receive their promised share in both this world and the next!

This has never happened before in the history of the world. That all the people should be raised up to inherit. That as the active body of the learned they can elect their chosen representatives and form the international, national and local councils (the current form of the houses of justice) in all their lands and various cultures. That diversity should preserved, and individuality respected. But that this diversity and individuality only flourishes and thrives within the commonweal of the Great community collective of an all-merciful and mighty God: His Kingdom--that prevails in both this world and the next.

Though the Jewish throne-line of this Kingdom (of David and Solomon, of Bostanai, Baha'u'llah and 'Abdu'l-Baha) has been preserved for so long, it is only until now that all the people have slowly awoken out of the false religious forms and refuted the hoaxes perpetrated by the usurpers of the various faiths--and are NOW aroused into action and life to form, this new way upon the earth, and have this legislative parliament established for themselves in the Kingdom as God has promised aforetime:

"The state is, moreover, based upon two potent forces, the legislative and the executive. The focal center of the executive power [the Davidic Kingship] is the government, while that of the legislative is the learned—and if this latter great support and pillar should prove defective, how is it conceivable that the state should stand?"('Abdu'l-Baha, Secret of Divine Civilization)

"It is incumbent upon everyone to aid those daysprings of authority and sources of command who are adorned with the raiment of equity and justice. Blessed are the rulers and learned in el-Baha! They verily are My trustees amongst My servants and the manifestations of My commandments amidst My people. Upon them rest My glory, My blessings and My grace which have pervaded the world of being. In this connection the utterances revealed in the Kitab-i-Aqdas (the Most Holy Book) are such that from the horizon of their words the light of divine grace shineth luminous and resplendant." (Baha'u'llah, Kitab-i-'Ahd)

My prayers are with you all this coming Ridvan Season!

Blessing to ALL on this Great Holy Day!

I remain yours,
 
Neal Chase.
Guardian.