“Until the heavenly civilization is founded, no result will be forthcoming from material civilization, even as you observe. See what catastrophes overwhelm mankind. Consider the wars which disturb the world. Consider the enmity and hatred. The existence of these wars and conditions indicates and proves that the heavenly civilization has not yet been established. If the civilization of the Kingdom be spread to all the nations, this dust of disagreement will be dispelled, these clouds will pass away, and the Sun of Reality in its greatest effulgence and glory will shine upon mankind.” –Abdu’l-Baha, Chicago, May 5th, 1912
These words, spoken more than a century ago by ‘Abdu’l-Baha, son of Baha’u’llah, highlight the professed reality that unless and until the principles and values of the Oneness of Humanity and Unity in Diversity, based on a foundation of Justice for All, are embraced and infused into human society, we will not successfully enter into a progressive form of internationalism and globalism, but will instead find ourselves hindered and stunted from achieving our true potential.
“Today people fear or resent “new world-order” takeover schemes of those such as announced by Bush Sr. on September 11, 1991. Thinking people see a pattern in these global events. In reality this pattern is based in the underlying Pattern of Prophecy. The Bible warns us against “world-orders” as the “kingdom of this world” (Rev. 11:15 RSV) and contains astonishing prophetical imagery such as that of the coming of the Beast, the False Prophet, the Antichrist and the Battle of Armageddon
But the Bible is not against all forms of world order. In fact it supports one. This is the coming of the world order of the Kingdom of God upon the earth as it is in heaven – as Jesus stated in the Lord’s prayer. “Our Father who art in heaven, hallowed by Thy Name. They Kingdom come, It will be done, on earth as it is in heaven.”
The Kingdom of God is a real Kingdom with laws subjects and a king. It is the government of God ruling from the throne of King David (Is. 9:6-7) that is the executive branch of the “House of the Lord” (Is. 2:2) to which “all nations shall flow” (Is. 2:2); thus international
The “throne of King David” (Is. 9:6-7; Psalms 89, etc.) and that living one seated upon that throne is therefore the “sign of God” so that we can recognize the true Kingdom of God from fakes, frauds, and imitations – false “new world-orders” like those of Bush Sr.; false religious outfits; evil man-made “theocracies”; preistcraftisms; and phony organizations that have no authenticity and are in opposition to the person of the living Davidic King dwelling amongst us who is alive in the world today.” –Neal Chase, from the Foreword of Child of the East
- The Oneness of Humanity
- Independent, Unfettered Investigation of the Truth
- Religion is Progressive, All Having a Common Foundation
- Religion Must Be the Source of Unity
- True Science and True Religion Must Correspond
- The Equality of Men and Women
- Removal of All Prejudice
- Universal Peace Upheld by a Spiritual World Government
- Universal Compulsory Education
- A Spiritual Solution to the Economic Problem
- A Universal Auxiliary Language
- Universal House of Justice with a descendant of King David
through Baha’u’llah and ‘Abdu’l-Baha, at its head.
A Time of Entrenched NationalismIn the seventh chapter of his book, the Hebrew prophet Daniel envisions a scenario where a man he refers to as the “Little Horn” rises to power, boasting arrogantly, speaking “GREAT” things, and making audacious claims. He speaks against, oppresses, and tries to wear down spiritual and religious groups, and in so doing is speaking against God. He intends to change the law and alter the times, culminating in court rulings against him. Through the course of a timeline of events, his dominion is eventually taken away, consumed, annihilated and destroyed. On the other side of a fiery ordeal, the oppressed people at last receive and come into the golden age of civilization, referred to by Daniel as the Kingdom. So at least there’s a happy ending.
In explaining the nature of the prophetic and “living word”, Baha’u’llah, who fulfills prophecy as the second coming of Christ, says “We speak one word, and by it we intend one and seventy meanings; each one of these meanings we can explain.” Authentic prophecy is always fulfilled, though people’s expectations often aren’t fulfilled – and that includes mine. The following hypotheses are some thoughts and meditations on Daniel’s prophetic vision in the seventh chapter of his book, relating to current events, as one potential meaning of the vision.
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