CHINVAT : THE NAZARENES




 



                                             







THE NAZARENES.


Huwwa al-'ajami al-farisi al-'iraqi: “He is the American! The exiled Persian!” (Baha’u’llah, The Tablet of the Holy Mariner: Persian Section)

The purpose of the Covenant is not to unite the believers. The believers are already united. The function of the Covenant is to expose the Covenant-breakers--so we can separate (Hebrew: nazar literally separate) from them (W&T, p. 20)--for they are already in violation of the Covenant as materialists.

This is what Jesus meant in the Light Verse we he said: “And this is the judgment, that the light (baha) has come into the world, and men loved darkness rather than light (baha), because their deeds were evil. For every one who does evil hates the light (baha), and does not come to the light (baha), lest his deeds should be exposed. But he who does what is true comes to the light (baha), that it may be clearly seen that his deeds have been wrought in God.” (John 3:19-22, RSV)

The Covenant exposes the Covenant-breakers by allowing them to manifest their hate of God focused upon the innocent person of the living Davidic King in exile (exilarchs: exiled monarchs of King David). This appears in the form of Federal Court cases, personal ad hominem attacks and other stratagem and overt or subtitle devices, etc. In this way all scriptures explain that God separates the believers from the unbelievers through the criteria of his Covenant: “Therefore, come out from among unbelievers, and separate yourselves from them, says the LORD” (2 Cor. 6:17, NLT)

“Aslan refers to Al Qaeda's jihad against the west as ‘a cosmic war’, distinct from holy war, in which rival religious groups are engaged in an earthly battle for material goals. ‘A cosmic war is like a ritual drama in which participants act out on earth a battle they believe is actually taking place in the heavens.’ American rhetoric of ‘war on terrorism’, Aslan says, is in precise ‘cosmic dualism’ to Al Qaeda's jihad…  Aslan's prescription for winning the cosmic war is not to fight… ‘Throughout the Middle East, whenever moderate Islamist parties have been allowed to participate in the political process, popular support for more extremist groups has diminished.’” In all cases the goals are materialistic--they are material goals. This means dividing the spiritual people one against another and perpetuating the wars of the religions against one another. For if they admitted the existence of the heir to David’s throne all wars would cease. It is these WARS that fill their pockets for their own empowerment and aggrandizement. It is the real value and real wealth of human beings “cashed out,” so to speak, in the deaths of the lives of the people that translate into the gold that lines their pockets. And the foolish loved ones of God allow themselves to be deceived by these materialists who masquerade as the leaders of faith? Whom Jesus called wolves (materialists) in sheep’s clothing. So God send them a promised one--the living descendant of King David--so that those that hate God should expose themselves in public to all the unsuspecting people--so the loved ones of God should see that they are the Covenant-breakers; so the loved ones of God can separate themselves from these materialistic self-aggrandizers--falsifying numbers of followers to gain bank loans--and be free in God to govern themselves and worship God in their own way in the true unorganized religion--for no one,‘Abdu’l-Baha, states can organize spirituality in any way, shape or form. In the Kitab-i Ahd (Covenant of Baha’u’llah) and the sacred Will and Testament of ‘Abdu’l-Baha it establishes the living David King as the center of the Covenant: “He is the “‘sign of God’” (W&T, p. 11). He is the “sign of God” against who the Covenant-breakers fight exposing themselves. He is the “sign of God” separating the believers from the unbelievers. He is the “sign of God” by which we can recognize the true Universal House of Justice of Baha’u’llah from fakes, frauds and imitations!

The word Nazarene (means to separate). Jesus was a Nazarene or Nazarite (Num. 6:1-21) because they separated themselves from the corrupt politics and materialistic wars of the materialists or “unbelievers” in the spiritual reality: they were liberated from the divisiveness in his day. It is in the advantage of the materialist to masquerade as “saved” and “holy” and take up leadership positions in the churches, synagogues and mosques, and then beat the drums of war for their materialistic political allies and gain their gratuitous kick-backs.

Thus the Covenant exposes those who are against God so the believers in God the pure in heart can separate from them. As to those who are not against the living David King and the work we are doing: Jesus states: “Forbid him not: for he that is not against us is for us.”

Our allies are those who allow us to continue our work unhindered. Those in opposition, those who are against us personally: they are those that are the violators of the Covenant “Verily we wronged them not but they have wronged themselves.” (W&T, p. 9).

Huwwa al-'ajami al-farisi al-'iraqi: “He is the Nazarene! The Exilarch!” (Baha’u’llah, The Tablet of the Holy Mariner: Persian Section)


172 BE - 2015 Ridván Message - The Universal House of Justice

Announcement

Official Website of the Baha'is Under the Provision of Covenant (of India) has been launched.

Please visit :
http://www.bahai-india.com

CHINVAT











Baha’i Sabbath: Mulk 14, 171 B.E. (2/20/2015)

THERE CAN BE NO TRUE HAPPINESS AND PROGRESS WITHOUT SPIRITUALITY
FEROCITY and savagery are natural to animals, but men should show forth the qualities of love and affection. God sent all His Prophets into the world with one aim, to sow in the hearts of men love and goodwill, and for this great purpose they were willing to suffer and to die. All the sacred Books were written to lead and direct man into the ways of love and unity; and yet, in spite of all this, we have the sad spectacle of war and bloodshed in our midst.
When we look into the pages of history, past and present, we see the black earth reddened by human blood. Men kill each other like the savage wolves, and forget the laws of love and tolerance.
Now this luminous age has come, bringing with it wonderful civilization and material progress. Men’s intellects have widened, their perceptions grown, but alas, in spite of all this, fresh blood is being spilt day by day. Look at the present Turco-Italian war; consider for a moment the fate of these unhappy people! How many have been killed during this sad time? How many homes are ruined, wives desolate, and children orphans! And what is to be gained in exchange for all this anguish and heartache? Only a corner of the earth!
This all shows that material progress alone does not tend to uplift man. On the contrary, the more he becomes immersed in material progress, the more does his spirituality become obscured.
In times gone by progress on the material plane was not so rapid, neither was there bloodshed in such profusion. In ancient warfare there were no cannons, no guns, no dynamite, no shells, no torpedo boats, no battleships, no submarines. Now, owing to material civilization, we have all these inventions, and war goes from bad to worse! Europe itself has become like one immense arsenal, full of explosives, and may God prevent its ignition—for, should this happen, the whole world would be involved.
I want to make you understand that material progress and spiritual progress are two very different things, and that only if material progress goes hand in hand with spirituality can any real progress come about, and the Most Great Peace reign in the world. If men followed the Holy Counsels and the Teachings of the Prophets, if Divine Light shone in all hearts and men were really religious, we should soon see peace on earth and the Kingdom of God among men. The laws of God may be likened unto the soul and material progress unto the body. If the body were not animated by the soul, it would cease to exist. It is my earnest prayer that spirituality may ever grow and increase in the world, so that customs may become enlightened and peace and concord may be established.
War and rapine with their attendant cruelties are an abomination to God, and bring their own punishment, for the God of love is also a God of justice and each man must inevitably reap what he sows. Let us try to understand the commands of the Most High and to order our lives as He directs. True happiness depends on spiritual good and having the heart ever open to receive the Divine Bounty.
If the heart turns away from the blessings God offers how can it hope for happiness? If it does not put its hope and trust in God’s Mercy, where can it find rest? Oh, trust in God! for His Bounty is everlasting, and in His Blessings, for they are superb. Oh! put your faith in the Almighty, for He faileth not and His goodness endureth forever! His Sun giveth Light continually, and the Clouds of His Mercy are full of the Waters of Compassion with which He waters the hearts of all who trust in Him. His refreshing Breeze ever carries healing in its wings to the parched souls of men! Is it wise to turn away from such a loving Father, Who showers His blessings upon us, and to choose rather to be slaves of matter?
God in His infinite goodness has exalted us to so much honor, and has made us masters over the material world. Shall we then become her slaves? Nay, rather let us claim our birthright, and strive to live the life of the spiritual sons of God. The glorious Sun of Truth has once again risen in the East. From the far horizon of Persia its radiance is spreading far and wide, dispersing the dense clouds of superstition. The light of the unity of mankind is beginning to illumine the world, and soon the banner of Divine harmony and the solidarity of nations will be flying high in the Heavens. Yea, the breezes of the Holy Spirit will inspire the whole world!
Oh, peoples and nations! Arise and work and be happy! Gather together under the tent of the unity of mankind!
Abdu’l-Baha’, Paris Talks #34 11/21/1911

TEACHING AND BAHAI FAITH (BUPC)











         I- TEACHING AND BAHAI FAITH (BUPC)
‘Abdu’l-Baha (in Tablets of the Divine Plan) states that
                
“We must  do three things in order to receive our rays of the holy spirit: teach the faith, live the life, and firmness in the Covenant.” In the seven valleys these three things parallel the outer law, the path, and the tree of reality of which the 12 principles of the Baha’i faith are the fruits of that tree.


The activity in teaching opens up our inner most selves to the expression of our knowledge and love of God and the divine to be shared with our fellow human beings. This increase the capacity for the test in our living the life which essentially means loving all the world and al the people of the world. Jesus taught we should love our neighbor and even love our enemies. While the enemies of the Faith may exists we have nothing but love for them. When he said to love our neighbor he did not mean that we should love the bad things that he may do to us--but rather that we love the person--the true soul from God. Firmness in the Covenant means re-dedicating ourselves to every single provision of the Master’s Will and Testament. It also means understanding the Tablet of the Dichotomy (http://www.bupc.org/Tablet-of-the-Dichotomy.pdf) in seeing how the Promise of God is fulfilled in the Covenant of Baha’u’llah in the Kitab-i Ahd.

TEACHING AND BAHAI FAITH (BUPC)








‘Abdu’l-Baha (in Tablets of the Divine Plan) states that

“We must  do three things in order to receive our rays of the holy spirit: teach the faith, live the life, and firmness in the Covenant.” In the seven valleys these three things parallel the outer law, the path, and the tree of reality of which the 12 principles of the Baha’i faith are the fruits of that tree.


The activity in teaching opens up our inner most selves to the expression of our knowledge and love of God and the divine to be shared with our fellow human beings. This increase the capacity for the test in our living the life which essentially means loving all the world and al the people of the world. Jesus taught we should love our neighbor and even love our enemies. While the enemies of the Faith may exists we have nothing but love for them. When he said to love our neighbor he did not mean that we should love the bad things that he may do to us--but rather that we love the person--the true soul from God. Firmness in the Covenant means re-dedicating ourselves to every single provision of the Master’s Will and Testament. It also means understanding the Tablet of the Dichotomy 

(http://www.bupc.org/Tablet-of-the-Dichotomy.pdf) in seeing how the Promise of God is fulfilled in the Covenant of Baha’u’llah in the Kitab-i Ahd.